Abstract In reply to the question whether articles of faith can be demonstrated, William of Ockham articulated a peculiar thesis: Even though it is impossible to prove articles of faith in this life, the blessed in heaven could demonstrate our creditive propositions. In contrast to traditional views, William held that both conclusions drawn in heaven and conclusions drawn in this life are subject to the same criteria. This assumption led to a controversy between William's contemporaries, namely, Walter Chatton and Adam Wodeham, who discussed whether theories of propositions are applicable to articles of faith. This essay tries to explain why the problem of demonstrating creditive propositions arose and in what way William's answer gave a new meaning to the dispute.
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