Drawing on ethnographic fieldwork undertaken among British Quakers this article attempts to elucidate some of the connections between the narrative quality of everyday interaction and the local construction of self. Focusing on the Quaker Meeting, we find that the social identity of individual participants is precipitated in the interplay between three modes of discourse: the prototypical or individual, the vernacular and the canonic. For individuals to participate successfully in Meeting they are required to present and then reconstruct their autobiographical selves in response to their increasing familiarisation both with well-known canonic texts and also the local expression of these texts. The tensions which characterise this process might be said to define the politics of community in this case.
1993Writing Women’s Worlds: Bedouin Stories. Berkeley: University of California Press.
Bakhtin, M.
1981The Dialogic Imagination. Austin, Texas: University of Texas Press.
Bruner, E.M.
1984Dialogue, narration and the paradoxes of Masada. In: E.M. Bruner (ed.). Text, Play and Story. Prospect Heights, Illinois: Waveland Press.
Bruner, E. M.
(ed.)1984Text, Play and Story. Prospect Heights, Illinois: Waveland Press.
Bruner, J.
1986Actual Minds Possible Words. Cambridge, Mass.: Harvard.
Bruner, J.
1990Acts of Meaning. Cambridge, Mass.: Harvard.
Bruner, J.
1994The “remembered” self. In: T. R. Sarbin (ed.). Narrative Psychology. New York: Praeger.
Carrithers, M. B.
1992Why Humans Have Cultures. Oxford: Oxford University Press.
Cohen, A.
1985The Symbolic Construction of Community. London: Routledge.
Collins, P.
1996Auto/biography, narrative and the Quaker Meeting. Auto/biography 4(2/3), 27–38.
Collins, P.
2002Both independent and connected voices: Bakhtin among the Quakers. In: Nigel Rapport (ed.). British Subjects: An Anthropology of Britain. London: Berg, 281–98.
Cortazzi, M.
1993Narrative Analysis. London: The Falmer Press.
Dandelion, P.
1996A Sociological Analysis of the Theology of Quakers. Lampeter: Edwin Mellen.
Foucault, M.
1976Discipline and Punish. Harmondsworth: Penguin.
Franzosi, R.
1998Narrative analysis — or why (and how) sociologists should be interested in narrative. Annual Review of Sociology 241, 517–54.
Geertz, C.
1973The Interpretation of Cultures. New York: Basic Books.
Geertz, C.
1988Works and Lives. Stanford CA: Stanford University Press.
Gluckman, M.
1963Gossip and Scandal. Current Anthropology 41, 307–16.
Goffman, E.
1959The Presentation of Self in Everyday Life. Harmondsworth: Penguin.
Holstein, J. A. and J. F. Gubrium
2000The Self We Live By. Narrative Identity in a Post-modern World. Oxford: Oxford University Press.
Hopewell, J.
1987Congregation: Stories and Structures. London: SCM Press.
1972The transformation of experience in narrative syntax. In: W. Labov, Language in the Inner City: Studies in the Black English Vernacular. Philadelphia: University of Pennsylvania Press: 352–396.
Labov, W. and Waletsky, J.
1967Narrative analysis: oral versions of personal experience. In: J. Helm (ed.). Essays on the Verbal and Visual Arts. Seattle: American Ethnological Society: 12–44.
Linde, C.
1993Life Stories: the creation of coherence. Oxford: Oxford University Press.
Lyotard, J.
1986The Postmodern Condition: a Report on Knowledge.Manchester:Manchester University Press.
MacIntyre, A.
1980After Virtue. London: Duckworth.
Ochs, E. and L. Capps
1996Narrating the Self. Annual Review of Anthropology 251, 19–43.
Ochs, E.
1997Narrative. In T. A. van Dijk (ed.). Discourse as Structure and Process. Vol. 11. London: Sage, 185–207.
Ochs, E. and Capps, L.
2001Living Narrative. Creating Lives in Everyday Storytelling. Harvard University Press: Cambridge.
Quaker Faith and Practice. The Book of Discipline of the Yearly Meeting of the Religious Society of Friends (Quakers) in Britain 1995
. London: Britain Yearly Meeting.
Polkinghorne, D. E.
1988Narrative Knowing and the Human Sciences. New York: State University of New York Press.
Propp, V.
1968 [1928] The Morphology of the Folk-Tale. Austin, Texas: University of Texas.
Rapport, N. J.
1993Diverse World-views in an English Village. Edinburgh: Edinburgh University Press.
Ricoeur, P.
1990Oneself as Another. Chicago: Chicago University Press.
Riessman, C. K.
1993Narrative Analysis. London: Sage.
Sacks, H.
1992Lectures on Conversation. Oxford: Blackwell.
Sarbin, T. R.
1989The narrative as a root metaphor for psychology. In: T. R. Sarbin (ed.): Narrative Psychology. New York: Praeger.
1999On the Perception of Worship. Birmingham: Birmingham University Press.
Van Maanen, J.
1988Tales of the Field: On Writing Ethnography. Chicago: Chicago University Press.
Wittgenstein, L.
1953Philosophical Investigations (trans. G. E. M. Anscombe). London: Blackwell.
Cited by
Cited by 11 other publications
Brigham, Susan
2011. Internationally Educated Female Teachers' Transformative Lifelong Learning Experiences: Rethinking the Immigrant Experience through an Arts-Informed Group Process. Journal of Adult and Continuing Education 17:2 ► pp. 36 ff.
Brigham, Susan M.
2011. Braided Stories and Bricolaged Symbols: Critical reflection and transformative learning theory for teachers. McGill Journal of Education 46:1 ► pp. 41 ff.
Drew, Patricia
2008. Weight loss surgery patients’ negotiations of medicine's institutional logic. In Care for Major Health Problems and Population Health Concerns: Impacts on Patients, Providers and Policy [Research in the Sociology of Health Care, 26], ► pp. 65 ff.
Drew, Patricia
2011. “But Then I Learned…”: Weight loss surgery patients negotiate surgery discourses. Social Science & Medicine 73:8 ► pp. 1230 ff.
Dunn, Cynthia Dickel
2014. “Then I Learned about Positive Thinking”: The Genre Structuring of Narratives of Self‐Transformation. Journal of Linguistic Anthropology 24:2 ► pp. 133 ff.
Gallinat, Anselma
2006. Difficult stories: Public discourse and narrative identity in Eastern Germany. Ethnos 71:3 ► pp. 343 ff.
Gallinat, Anselma
2022. Actually existing post-socialism: Producing ideological others in eastern Germany. Critique of Anthropology 42:2 ► pp. 154 ff.
Goulet, Jean-Guy A.
2011. Présentation. Anthropologie et Sociétés 35:3 ► pp. 9 ff.
Goulet, Jean-Guy A.
2012. Trois manières d’être sur le terrain. Anthropologie et Sociétés 35:3 ► pp. 107 ff.
Kirakosyan, Lyusyena
2021. Negotiating Multiple Identities of Brazilian Paralympians. Social Sciences 10:8 ► pp. 305 ff.
Kirakosyan, Lyusyena
2021. Challenging Gender and Disability Stereotypes: Narrative Identities of Brazilian Female Paralympians. Disabilities 1:4 ► pp. 420 ff.
This list is based on CrossRef data as of 2 april 2024. Please note that it may not be complete. Sources presented here have been supplied by the respective publishers.
Any errors therein should be reported to them.