The many lives of a dictionary: An analysis of how Dutch lexicography was received and repurposed in Early Modern Japan
LorenzoNespoli
Ca’ Foscari University of Venice
Dutch lexicography spread widely in Japan during the eighteenth and nineteenth centuries, prompting Japanese
scholars to develop methodologies for its reception. The two often-cited Dutch-French dictionaries by François Halma and Pieter
Marin became the main link between the Sino-Japanese and European lexicographic traditions. This contribution analyses Japanese
manuscripts to examine how Dutch lexicography was received and repurposed for the needs of the Japanese scholars. Marin and Halma
compiled their works intending to aid Dutch learners of French looking up unfamiliar words, aware that this also implied an
unprecedented cataloguing of the Dutch lexicon. When these dictionaries reached Japan, the local scholars had different
necessities, having to make the most of these rare books. The Japanese used them not only to look up words, but also as models to
base the first Dutch-Japanese dictionaries and, most uniquely, as sources for the study of Dutch grammar. European lexicography
was different enough from what the Japanese were used to, that they felt compelled to explain in detail how to consult a Dutch
dictionary, often without referencing comparable local sources, evidencing the perceived differences between the two lexicographic
traditions.
The present contribution analyses the reception and repurposing of Dutch lexicography in Edo Japan (1603–1867),
concentrating on the two Dutch-French dictionaries Woordenboek der Nederduitsche en Fransche taalen (‘Dictionary of the Dutch and French Languages’, 1710) by François Halma (1653–1722) and
Compleet Nederduitsch en Fransch woordenboek (‘Complete Dutch and French Dictionary’, 1717) by Pieter Marin
(1667/8–1718). It offers new insights into how the European genre of lexicography was adapted in Japan, highlighting the challenges
faced by the Japanese when dealing with Dutch dictionaries. I will also point out any explicit comparison with the Sino-Japanese
tradition of lexicography that can be found in the sources I have analysed. Scattered research on some of the individual topics that I
cover can be found in secondary sources, but a cohesive study of these phenomena is still unavailable.
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