Ludwig Noiré and the Debate on Language Origins in the 19th Century
JacopoD’Alonzo
Paris 3 – Sorbonne Nouvelle | Sapienza – Università di Roma
Among the scholars who tackled the topic of language origins in the 19th century, the German philosopher Ludwig Noiré (1829–1889) deserves
special mention. To him, the unique sociability of humans implies cooperation and cooperation in turn involves language. Remarkably, Noiré’s
theory deeply influenced the debate on language origins until the 1950s. Before offering some theoretical and historical explanations for
the enduring influence of Noiré’s theory, it is necessary to describe the general features of his theory and the context in which it arose.
After dealing with the German-English debate on language origins during the 19th century, a section will be especially devoted to Noiré’s
theory of language origins. Finally, a comparison between Noiré’s insights and the naturalistic framework of the 19th century is
provided.
Linguistic naturalism was one of the main positions taken in linguistic research during the 19th century (for France, see Auroux 1984 and Desmet 1996; for England, see
Aarsleff 1983; for Germany, see Knobloch
1988). Although the origin of language is a traditional question of linguistic reflection, linguistic naturalism paid
special attention to this topic. According to Auroux (1989: 123), the 19th century was one
of the most fruitful periods in the history of the question of language origins. And this notwithstanding the fact that the 19th
century was also the epoch of the well-known official interdiction of that topic promoted by the Société de Linguistique de
Paris (founded in 1866). Article 2 of its constitution states, “The Society does not admit any communication regarding
language origins as well as the creation of a universal language” (cited after Auroux
1989: 123; transl. mine: JDA). The scepticism concerning that topic was not limited to France. In 1873 the president of
Philological Society in Britain, Alexander John Ellis (1814–1890), declared the question of language origins to be “out of the field
of philology proper” (cited after Aarsleff 1983: 230).
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