Ọmọlúàbí

Akin Odebunmi

Table of contents

Interactivity is a universal of the human species and world cultures, but the linguistic and discursive means of achieving it are sometimes specific to particular speech communities. For example, while most cultures have formulae for greeting, appreciating and complimenting, the way these are executed varies by societal expectations, preferences and realities. The ability of the individual members of society to orient properly to these relational formulae determines the rating of their actions as acceptable or not to the societal norms.

Full-text access is restricted to subscribers. Log in to obtain additional credentials. For subscription information see Subscription & Price.

References

Adegbija, E.
1989 “A comparative study of politeness phenomenon in Nigerian English, Yoruba and Ogori”. Multilingua 8 (1): 57–80. DOI logoGoogle Scholar
Adeleke, D.
2009 “Yoruba proverbs as historical records.” Proverbium 26: 19–48.Google Scholar
Adeoye, C.L.
1977Asa abi Ise Yoruba. Ibadan: Ibadan University Press.Google Scholar
Ajadi, A.
2012Omoluabi: A Code of Transformation in 21st Century Nigeria. Ibadan: Bookcraft.Google Scholar
Akindele, F.
2007 “Lumela/Lumela: A socio-pragmatic analysis of Sesotho greetings”. Nordic Journal of African Studies 16 (1): 1–17.Google Scholar
Ambady, N., K. Jasook, L. Fiona and R. Robert
1996 “More than words: Linguistic and nonlinguistic politeness in two cultures”. Journal of Personality and Social Psychology 70 (5): 996–1011. DOI logoGoogle Scholar
Arundale, R.
2010 “Constituting face in conversation: Face, facework, and interactional achievement”. Journal of Pragmatics 42: 2078–2105. DOI logo  BoPGoogle Scholar
Awoniyi, T.
1975 “Omoluabi: The fundamental basis of Yoruba traditional education”. In Yoruba Oral Tradition: Poetry in Music, Dance and Drama, ed. by Wande Abimbola, 357–388. Ile-Ife: Department of African Languages and Literatures, University of Ife.Google Scholar
Biobaku, S.
1958 “The Pattern of Yoruba History.” African South 2(2): 63–67.Google Scholar
Brown, P and G. Yule
1983Discourse Analysis. Cambridge: Cambridge University Press.  BoP DOI logoGoogle Scholar
Fafunwa, A.
2008 “Eyin Ara E je ka Gbe Yoruba Laruge”. In Ede Yoruba Lode Oni: Iwe Apileko Nipa Ajo Idagbasoke Imo Yoruba, 1–10. Lagos and Ibadan: Macmillan Nigeria Publishers Limited.Google Scholar
Faleti, A.
2009 “Omoluabi: The golden attribute of a Yorubaman”. In Omoluabi: Its Concept and Education in Yorùbáland, ed. by Adedotun Ogundeji and Adeniyi Akangbe, 113–128. Ibadan: Ibadan Cultural Group.Google Scholar
Gu, Yueguo.
1992 “Pragmatic Politeness and Culture”. Foreign Language Teaching and Research 4: 30–32.Google Scholar
Ide, R.
2013 “Aisatsu.” In Handbook of Pragmatics, ed. by Jan-Ola Östman and Jef Verschueren, 1–11. Amsterdam: John Benjamins. DOI logo  BoPGoogle Scholar
Idowu, B.
1962Olodumare: God in Yoruba Belief. London: Longmans.Google Scholar
Kecskés, I.
2014Intercultural Pragmatics. New York: Oxford University PressGoogle Scholar
Leech, G.
1983Principles of Pragmatics. London: Longman  BoPGoogle Scholar
Locher, M and R. Watts
2005 “Politeness theory and relational work.” Journal of Politeness Research 1: 9–33.  BoP DOI logoGoogle Scholar
Markus, H and S. Kitayama
1992 “Culture and the self: Implications for Cognition, Emotion and Motivation.” Psychological Review 98: 224–253. DOI logoGoogle Scholar
Odebunmi, A.
2012Language and Style. Ibadan: University of Ibadan Distance Learning Centre.Google Scholar
2013 “Greetings and Politeness in Doctor-client Encounters in Southwestern Nigeria.” Iranian Journal of Society, Culture and Language 1 (1): 101–117.Google Scholar
Odunsi, W.
2014. “‘You have a hand in the murder of my mentor, Bola Ige’ – Lagbaja rejects Omisore’s offer to perform.” Daily Post 28 July: 1. http://​dailypost​.ng​/2014​/07​/28​/hand​-murder​-mentor​-bola​-ige​-lagbaja​-rejects​-omisores​-offer​-perform/. Accessed: 29 July 2014.Google Scholar
Ogundeji, A.
2009 “Ede Yoruba gege bi oko ti a fi ntu iwa omoluabi gunle sebuute ayo lawujo.” In Omoluabi: Its Concept and Education in Yorubaland, 69–88. Ibadan: Ibadan Cultural Studies Group.Google Scholar
Oyetade, W.
1995 “A sociolinguistic analysis of address forms in Yoruba”. Language in Society 24: 515–535. DOI logo  BoPGoogle Scholar
Schleicher, Y.
2010 “Language as the core of cross-cultural understanding”. In OSD/AFRICOM Round Table on African Languages and Cultures (Kelly Barracks, Stuttgart, Germany, June 22-23, 2010), 1–20.
Schweder, R and E. Bourne
1984 “Does the concept of person vary cross-culturally?” In Culture Theory: Essays on Mind, Self and Emotion, ed. by R.A. Shweder and R.A. Levine, 158–199. Cambridge: Cambridge University Press.Google Scholar
Thomas, J.
1995Meaning in Interaction: An Introduction to Pragmatics. New York: Longman.  BoPGoogle Scholar
Triandis, H.
1989 “The self and social behaviour in differing examples”. Language and Society 17: 535–554.Google Scholar
Yoloye, A.
2009 “The philosophy of the Nigerian education system and relevance to the concept of the Yoruba omoluabi”. In Omoluabi: Its Concept and Education in Yorùbáland, ed. by Adedotun Ogundeji and Adeniyi Akangbe, 29–55. Ibadan: Cultural Studies Group.Google Scholar
Zhu, J and Y. Bao
2010 “The pragmatic comparison of Chinese and Western ‘politeness’ in cross-cultural communication.” Journal of Language Teaching and Research 1 (6): 848–851.DOI logoGoogle Scholar