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Aesthetic labor
The interpreter’s burden of ‘looking good’ and ‘sounding right’
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Abstract
Relying on two series of interviews with interpreters from various sociocultural backgrounds working in a variety
of contexts, including conference and community settings in the United States, Belgium, Turkey, Germany, and Canada, this article
explores how objectification of the body and interpreting intersect. Drawing on the concept of ‘aesthetic labor’, it examines the
lived experiences of female interpreters in terms of appearance requirements imposed on them and argues that the rules and
expectations of ‘looking good’ and ‘sounding right’ that interpreters confront at work are heavily gendered, racialized, and
reproduce gender and racial inequalities in several ways. This leads not only to devaluation of their profession, but also to
marginalization of them as gendered and racialized individuals, affecting the way they perceive their roles. Aesthetic labor
provides a unique tool to analyze the embodied aspects of the profession and its body politics, allowing a critical perspective to
investigate client–interpreter relations in complex structural positions of power.
Article outline
- 1.Introduction
- 2.The ‘managed’ look and voice: A conceptual overview
- 3.Parameters of the study
- 4.Pretty privilege of ‘looking good’ and ‘sounding right’
- 6.Concluding thoughts
- Acknowledgements
- Notes
References
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