Short note published In:
Language, Culture and SocietyVol. 2:1 (2020) ► pp.126–134
FORUM – UNEQUAL KNOWLEDGE, CONTESTED KNOWLEDGE
Through the looking glass
Politics of language and nature, and the disqualification of vernacular forms of knowledge
Article outline
- 1.Introduction
- 2.Nature and the definition of language vs. non-language
- 3.Defining society through language and excluding non-humans
- Note
-
References
References
Barton, G. A.
(2002) Empire
forestry and the origins of
environmentalism. Cambridge: Cambridge University Press. 
Blanc, G., Demeulenaere, E., & Feuerhahn, W.
(Eds.) (2017) Humanités
environnementales: Enquêtes et
contre-enquêtes. Paris: Publications de la Sorbonne.
Blaser, M.
(2016) Is
another cosmopolitics possible? Cultural
Anthropology, 31(4), 545–570.
Bonneuil, C.
(2017) Capitalocène:
Réflexions sur l’échange écologique inégal et le crime climatique à l’âge de
l’Anthropocène. EcoRev’, 44(2017/1), 52–60.
Bonneuil, C., & Fressoz, J.-B.
(2016) The
shock of the Anthropocene: The earth, history and
us. London: Verso.
Certeau, M. de, Julia, D., & Revel, J.
(1975) Une
politique de la
langue. Paris: Gallimard Folio.
Chappey, J.-L., & Vincent, J.
(2019) A
republican ecology? Citizenship, nature and the French revolution
(1795–1799). Past &
Present, 243(1), 109–140.
Fressoz, J.-B., Graber, F., Locher, F., & Quenet, G.
(2014) Introduction
à l’histoire
environnementale. Paris: La Découverte.
Haraway, D.
(2016) Staying
with the trouble: Making kin in the
Chthulucene. Durham, NC: Duke University Press.
Hauck, J. D.
(2018) The
origin of language among the Aché. Language
&
Communication, 631, 76–88.
Hobsbawm, E. J.
(1996) Ethnicity
and nationalism in Europe
today. In G. Balakrishnan (Ed.), Mapping
the
nation (pp. 255–266). London: Verso.
Holbraad, M., & Pedersen, M. A.
(2017) The
ontological
turn. Cambridge: Cambridge University Press.
Kohn, E.
(2013) How
forests think: Toward an anthropology beyond the
human. Berkeley, CA: University of California Press.
Latour, B.
(2010) An
attempt at a “compositionist manifesto”. New
Literary
History, 41(3), 471–490.
Lévi-Strauss, C.
(1951) Language
and the analysis of social laws. American
Anthropologist, 53(2), 155–163.
Luisetti, F.
(2019) Geopower:
On the states of nature of late
capitalism. European Journal of Social
Theory, 22(3), 342–363.
Mitchell, L.
(2006) Making
the local foreign: Shared language and history in southern
India. Journal of Linguistic
Anthopology, 16(2), 229–248.
Pastoureau, M.
(2004) Une
histoire symbolique du Moyen Âge
occidental. Paris: Points Histoire.
Shebitz, D. J., & Kimmerer, R. W.
(2005) Reestablishing
roots of a Mohawk community and a culturally significant plant:
Sweetgrass. Restoration
Ecology, 13(2), 257–264.
Steuckardt, A.
(2011) L’institution
du français “révolutionné”: Construction du sujet de la langue dans le
Dictionnaire national et anecdotique
(1790). In S. Branca-Rosoff, J.-M. Fournier, Y. Grinshpun, & A. Régent-Susini (Eds.), Langue
commune et changements de
norme (pp. 375–387). Paris: Honoré Champion.
Taylor, A.-C.
(1993) Des
Fantômes stupéfiants: Langage et croyance dans la pensée
achuar. L’Homme, 33(126), 429–447.
Toulmin, S. E.
(1990) Cosmopolis:
The hidden agenda of modernity. Chicago, IL: University of Chicago Press.
Cited by
Cited by 2 other publications
Phyak, Prem
2021. Epistemicide, deficit language ideology, and (de)coloniality in language education policy. International Journal of the Sociology of Language 2021:267-268 ► pp. 219 ff. 
Silan, Wasiq, Chi-Chuan Chen, Tin-Yu Lai & Brenda Parlee
2022. Decolonization of care through a wholistic way of living: Gaga from the Tayal in Taiwan. FACETS 7 ► pp. 591 ff.
This list is based on CrossRef data as of 3 april 2024. Please note that it may not be complete. Sources presented here have been supplied by the respective publishers. Any errors therein should be reported to them.