Innate or acquired?
homosexuality and cultural models of gender
in Indian and Nigerian English
In this chapter, some of the findings from
sociolinguistic interviews with 25 speakers of Indian English and 26
speakers of Nigerian English are presented. Emanating from a larger
research project concerned with conceptualizations of
gender, the current analysis focuses on
conceptualizations of homosexuality and makes use of the
analytical tools provided by Cultural Linguistics and Cognitive
Sociolinguistics. In particular, the notions of “cultural
conceptualizations” (e.g., Sharifian, 2011, 2017) and “cultural model” (e.g., Wolf & Polzenhagen, 2009; also cf.
Schneider, 2014) are
addressed.
At the time of data collection, discriminatory
legislation concerning homosexuality was in force in India and
Nigeria. Opinion polls likewise echoed a negative stance towards
homosexuality among the population of the two countries. This raised
the expectation that similar conceptualizations of
homosexuality might be found in Indian and Nigerian
English, both in terms of their negative connotation and of how
homosexuality would exactly be conceptualized. However,
this expectation was not fulfilled. Firstly, the acceptance among
the Indian participants to this study was generally greater.
Secondly, homosexuality was predominantly conceptualized as
an innate condition in the Indian English data, while it
was prevalently understood as an acquired condition by the
Nigerian informants. Drawing from earlier findings within the
context of the same project (Finzel, 2021; fc.), I suggest that these differences
can be explained with culture-specific models of gender
that lend their logic to conceptualizations of
homosexuality.
Article outline
- 1.Introduction
- 2.Data
- 3.Word lists
- 4.Conceptualizations of homosexuality
- 4.1homosexuality in Indian English
- 4.2homosexuality in Nigerian English
- 5.Discussion
- 6.Conclusion
-
Notes
-
References
References (44)
References
Abiola, E. (2016). Same
sex marriage and the future of the human
society. Microcosm, 2016, 37–38.
Ajayi-Lowo, E. O. (2018). The
Same-Sex Marriage (Prohibition) Act in Nigeria: A critique
of body
policing. In A. Trier-Bieniek (Ed.), The
Politics of
gender (pp. 71–92). Boston: Brill.
Ajibade, G. O. (2013). Same-sex
relationships in Yorùbá Culture and
orature. Journal of
Homosexuality, 60(7), 965–983.
Appiah, K. A., & Gates, H. L. (2010). Encyclopedia
of Africa. New York, NY: Oxford University Press.
Asthana, S., & Oostvogels, R. (2001). The
social construction of male ‘homosexuality’ in India:
implications for HIV transmission and
prevention. Social Science
and
Medicine, 52, 707–721.
Ayeni, V. O. (2017). Human
rights and the criminalisation of same-sex relationships in
Nigeria: A critique of the Same-Sex Marriage (Prohibition)
Act. In S. Namwase, & A. Jjuuko (Eds.), Protecting
the human rights of sexual minorities in contemporary
Africa (pp. 203–237). Pretoria: Pretoria University Law Press.
Birke, L. I. A. (1981). Is
homosexuality hormonally
determined?. Journal of
Homosexuality, 6(4), 35–50.
Burton, N. (2015). When
homosexuality stopped being a mental disorder. Not until
1987 did homosexuality completely fall out of the
DSM. Retrieved
from [URL]
Butler, J. (1990). Gender
Trouble: Feminism and the subversion of
identity. New York: Routledge.
Carroll, A. (2016). State-sponsored
homophobia. A world survey of sexual orientation laws:
Criminalisation, protection and
recognition. Retrieved
from [URL]
Carroll, A., & Mendos, L. R. (2017). State-sponsored
homophobia 2017 – A world survey of sexual orientation laws:
Criminalisation, protection and
recognition. Retrieved
from [URL]
Finzel, A. (2021). A
space for everybody? Conceptualisations of the hijras in
Indian English as a showcase for the gendered spaces in
Indian
society. In F. Sharifian, & M. Sadeghpour (Eds.), World
Englishes and Cultural
Linguistics (pp. 193–216). Singapore: Springer.
Finzel, A. (fc.). Segregation
and cooperation: Cultural models of gender in Indian and
Nigerian
English. In M. Degani, & M. Callies (Eds.), Metaphor
in language and culture across World
Englishes. London: Bloomsbury.
Finzel, A., & Wolf, H.-G. (2019). Conceptual
metaphors as contact phenomena? The influence of local
concepts on source and target
domain. In E. Zenner, A. Backus, & E. Winter-Froemel (Eds.), Cognitive
Contact Linguistics: Placing usage, meaning and mind at the
core of contact-induced variation and
change (pp. 187–211). Berlin: Mouton de Gruyter.
Gabriel, K. (2014). Formulating
patriarchal homosociality: notes from
India. NORMA: International
Journal for Masculinity
Studies, 9(1), 45–59.
Gaudio, R. P. (2005). Male
lesbians & other queer notions in
Hausa. In A. Cornwall (Ed.), Readings
in gender in
Africa (pp. 47–52). Bloomington; Indianapolis: Indiana University Press.
Gupta, A. (2008). This
alien legacy. The origins of “sodomy” laws in British
colonialism. Retrieved
from [URL]
Hinchy, J. (2014). Obscenity,
moral contagion and masculinity: Hijras in public space in
colonial North India. Asian
Studies
Review, 38(2), 274–294.
Hunt, S. J. (2011). Conservative
Hindu reactions to non-heterosexual rights in
India. International Journal
of Sociology and
Anthropology, 3(9), 318–327.
International Labour
Organization. (2014). Same
Sex Marriage (Prohibition)
Act, 2013. Retrieved
from [URL]
International Lesbian, Gay, Bisexual, Trans and Intersex
Association. (2017). Sexual
orientation laws in the world –
Criminalisation. Retrieved
from [URL]
Kalra, G. (2012). Hijras:
the unique transgender culture of
India. International Journal
of Culture and Mental
Health, 5(2), 121–126.
Konrad-Adenauer-Stiftung. (2017). Key
highlights from the CSDS-KAS Report ‘Attitudes, anxieties
and aspirations of India’s youth: changing
patterns’. Retrieved
from [URL]
McKaiser, E. (2012). Homosexuality
un-African? The claim is an historical
embarrassment. Retrieved
from [URL]
Mendelsohn, O., & Vicziany, M. (1998). The
Untouchables: Subordination, poverty and the state in modern
India. Cambridge: Cambridge University Press.
Nanda, S. (1986). The
hijras of India: Cultural and individual dimensions of an
institutionalized third gender
role. Journal of
Homosexuality, 11(3–4), 35–54.
NOIPolls. (2015). A
year-and-half after legislation, Nigerians still support
anti-same sex marriage
law. Retrieved
from [URL]
Oppenheim, M. (2018). India’s
gay prince opens his palace to LGBT
people. Retrieved
from [URL]
Pew Research
Center. (2013). The
global divide on
homosexuality. Retrieved
from [URL]
Pillard, R. C. (1991). Masculinity
and femininity in homosexuality: ‘Inversion’
revisited. In J. C. Gonsiorek, & J. D. Weinrich (Eds.), Homosexuality:
Research implications for public
policy (pp. 32–43). Newbury Park: Sage Publications.
Polzenhagen, F., & Frey, S. (2017). Are
Marriages Made in Heaven? A cultural-linguistic case study
on Indian-English
matrimonials. In F. Sharifian (Ed.), Advances
in Cultural
Linguistics (pp. 573–605). Singapore: Springer.
Polzenhagen, F., Finzel, A., & Wolf, H.-G. (2021). Colonial
cultural conceptualisations and World
Englishes. In A. Onysko (Ed.), Developments
in research on World
Englishes (pp. 199–230). London: Bloomsbury..
Sahoo, P. (2018). At
TISS, India’s first gender-neutral hostel: “all students can
come, chill”. Retrieved
from [URL]
Schneider, K. P. (2014). Pragmatic
variation and cultural
models. In M. Pütz, J. A. Robinson, & M. Reif (Eds.), Cognitive
Sociolinguistics: Social and cultural variation in cognition
and language
use (pp. 107–32). Amsterdam: John Benjamins.
Sharifian, F. (2017). Cultural
Linguistics: The state of the
art. In F. Sharifian (Ed.), Advances
in Cultural
Linguistics (pp. 1–28). Singapore: Springer.
Stefanowitsch, A. (2006). Corpus-based
approaches to metaphor and
metonymy. In A. Stefanowitsch, & A. T. Gries (Eds.), Corpus-based
approaches to metaphor and
metonymy (pp. 1–16). Berlin: Mouton de Gruyter.
The Gay and Lesbian
Coalition of
Kenya. (2019). Homepage. Retrieved
from [URL]
Vanita, R., & Kidway, S. (2006). Same-sex
love in India: Readings from literature and
history. New York: Palgrave.
Wierzbicka, A. (1997). Understanding
cultures through their key words: English, Russian, Polish,
German, and
Japanese. Oxford: Oxford University Press.
Wittenburg, P., Brugman, H., Russel, A., Klassmann, A., & Sloetjes, H. (2006). ELAN:
a professional framework for multimodality
research. In Proceedings
5th International Conference on Language Resources and
Evaluation (LREC
2006) (pp. 1556–1559). Retrieved
from [URL]
Wolf, H.-G., & Polzenhagen, F. (2009). World
Englishes. A cognitive sociolinguistic
approach. Berlin: Mouton de Gruyter.
Zenner, E., Backus, A., & Winter-Froemel, E. (Eds.). (2019). Cognitive
Contact Linguistics: Placing usage, meaning and mind at the
core of contact-induced variation and
change. Berlin: Mouton de Gruyter.
Cited by (2)
Cited by two other publications
Latić, Denisa, Frank Polzenhagen, Hans‐Georg Wolf & Arne Peters
2024.
A research bibliography for world Englishes and Cultural Linguistics.
World Englishes 43:3
► pp. 523 ff.
Mahmood, Ansa & Kim Ebensgaard Jensen
This list is based on CrossRef data as of 5 september 2024. Please note that it may not be complete. Sources presented here have been supplied by the respective publishers.
Any errors therein should be reported to them.