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jokes were more highly evaluated and that associated EMG activity was more intense when it was later determined that the speaker
was a member of the listener’s ingroup rather than outgroup. In an effort to determine whether these parochial
effects can be isolated to ingroup favoritism as opposed to outgroup derogation, Experiment 2 paired a joke-teller described as
politically active (either from the right or the left) with one who was described as politically neutral. These more subtle
comparisons suggest that the parochial effects observed in our joke understanding paradigm are mediated, at least in part, by the
presence of an outgroup member.
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